Religious
Sites of Turkey
Ephesus
Once
the capital city of the Asian province of the Roman Empire, Ephesus
played a very important role during the spread of Christianity.
St. John the Evangelist spent some time here before he was exiled
to Patmos. He is believed to have brought the Virgin Mary with him.
St. Paul also visited Ephesus. One of the letters of St.John in
the Book of Revelation was addressed to the church in Ephesus.
In addition to the ancient city of Ephesus, the house of the Virgin
Mary, the Basilica of St.John, and the
Grotto
of the Seven Sleepers can be visited in the area.
Smyrna
The hometown of the ancient author Homer, although Alexander the
Great is regarded as the founder of the city, it is actually believed
that the history of the city goes back to the third millenium
BC.
St. Policarp, who had been converted to christianity by St. John,
functioned as the archbishop of the city in the first century
when the city had a population of 100,000. This is also where
he was matryed.
In the Booelation by St. John, this was one of the seven churches
and from his letter it is known that there was a synagogue here
in the first century.
Pergamum
The first time that the name Pergamon occurs in the religious
history is when the Pergamane jews sent gold to the temple of
Jerusalem in the year 60 BC. One of the letters of St John in
the Book of Revelations speaks directly of the City: ' I know
that you live, where Satan's throne is' (Rv. 2:13). There are
so many Paganistic items that can still be viewed today, that
one cannot specify which one St John referred to.
The city became important after the death of Alexander the Great,
when one of his successors came into power, and the city was inherited
to the Empire in the second century BC. There are very many artifacts
from the pre-christian period, and one can plainly see that various
buildings were used as basilicias from the 3rd century AD.
 |
Thyatir
The
church at Thyatira is one of the seven churches which was mentioned
in the Book of Revelations.Although
the history of the church is insignificant, it is known that it
did constitute a stronghold for the Roman Empire, and that the
bishop of Thyatira did attend the council in Nicaea in 325AD.
Sardis
The capital city of the Lydians, the church of Sardis is one of
the churches of the Revelations in the Book of St. John. There
was a jewish community living in the city as early as the 5th
century BC, and the community enjoyed compete religious freedom.
Interestings points to vsit in the city are the synagogue (one
of the earliest and biggest synagogues of the world ), the Gymnasium,
the ancient shops of the jews, and a church.
Philadelphia
St John addressed one of his letters to the church at Philadelphia.
St Paul spent three years in Philadelphia although it is not mentioned
in the Acts. The ruins of Philadelphia are now located in the
modern town of Alasehir.
Laodicea
The city was, most probably, a banking center in the 1st century
BC, because it is known that the jewish community sent 200 pounds
of gold for the construction of the Jerusalem Temple.
Famous for its black sheep even in antiquity, today the theatre,
some parts of the stadium, and aquaducts remain.
Antioch on the Orontes (Antakya)
It is believed that a large jewish community was located in the
area, and that is the reason why christianity started to exist
relatively early in the city. This was the third largest city
of the Roman Empire during the time of St. Paul after Rome and
Alexandria. When christianity came to the city, Antioch was the
capital city of the Syrian province of the Roman Empire.
The church of St.Pierre and the mosaic museum are two sites that
must be visited.
Antioch
in Psidia (Yalvaç)
During his first journey St.Paul preffered to preach in Psidian
Antioch rather than on the Pamphylian coast.( Acts 13:14). He
converted Jews and Gentiles to Christianity. At that time, Psidian
Antioch was a colony of the Roman Empire.
Today, St.Peter's church and the colonnaded street can be seen
in Psidian Antioch.
Assos
The city is mentioned in the Bible once (Acts 20:13) as the point
from which Paul took the boat to cross over to
the island of Lesbos. Judging by the ancient city adorned with
a theatre, a temple of Athena and a cemetary, it is certain that
the city existed during the time of Paul.
Patara
Patara was the port town of the Lycians, and one of the six important
cities of Lycia. After it was conquered by Alexander the Great,
it became a very important naval base. St.Paul changed ships here
on his way to Jerusalem during his third missionary journey. This
is also the birthplace of St.Nicholas ( Santa Claus) who became
the archbishop of Myra.
The Triumphal Gate is in excellent condition, the sarcophagi and
the granarium are also remarkable. The beautiful beach of Patara
is renowned as a natural habitat for the Caretta Caretta turtles,
who lay their eggs here.
Hierapolis
The city was founded in the second century BC by the Pergamon
King Eumenes ll. The city has always attracted a great number
of visitors due to it's natural hot springs. It is believed that
Philippe the Apostle spent the later part of his life in Hierapolis.
Although there was a Jewish community in the city, Christianity
came to the area relatively late.
The ancient city of Hierapolis attracts visitors from all parts
of the world not only for the temples, the ancient cemetary, the
theatre, and the matryium of St.Philippe but also for the unique
white travertens and small lagoons.
Colossae
Colossae was one of the most important cities of Phrigia located
along the Lycus River. St Paul addressed the city in a letter,
and although he never visited the city himself, one of his converts,
Ephaphras, was bishop of Colossae.
Edessa
(Sanliurfa)
It is believed that the city was built by Nimrod after he migrated
from Babylon. Nimrod is reagrded as tha enemy of Abraham, who
may also have lived in Edessa. Edessa is the first kingdom which
adopted Christianity as their official religion. A form of East
Aramic, the dialect of Edessa was used in Christian literature
between the third and thirteenth centuries.
The sacred pool of Abraham and the coppersmiths' market are only
two of the interesting places to visit.
Cappadocia
The fascinating region was created by violent eruptions of the
volcanoes Mt. Erciyes (3,916 m.) and Mt. Hasan (3,268 m.) three
million years ago. It took millions of years for the ash from
these volcanoes to form a layer of tuff, covered in places by
a further layer of basalt lava. The basalt was then naturally
eroded, the andesite remained.
As the whole region is formed of volcanic ash, it became a shelter
for the early Christians. The Christians cut churches into the
rock, enlarged the natural underground caves and formed a city
they lived in.
The frescoes in the rock-cut churches, fascinating underground
cities, adventurous hikes in the valleys, local wine, flaming
sunsets, baloon rides are the highlights of the region.
Nicaea
The city was founded around 1000 BC, but was rebuilt by Lysimachus
who was one of the successors of Alexander the Great. He rebuilt
the city as a tribute to his wife, Nikeia. It became the capital
city of Bythinia. This is where the first Ecumenical Council was
held in 325 AD. It became a very important tile producing center
under the Turkish rule.
The church of Ayasofya, the Yesil Mosque and the Archaeological
Museum are the places of interest.
Istanbul
According to a legend the city was founded by Byzas the Megarian
in 667 BC. After being ruled by various kingdoms, it came under
the Roman rule. In 324 AD Constantine came into power and during
his reign the city was beautified and new city walls were added
to the architecture. In 1453, the Ottoman Empire, under the rule
of Mehmet II, conquered the city and made the city their capital.
A city that has been the capital of three important empires has
a lot to offer. We would like to describe some highlights of the
Christian period.
Church of Ayasofya
The first church, which burnt down during the reign of Constantinus
in 404 AD, was built on the site in 360 AD. The second church,
built between the years 404-415, shared the same destiny as the
first one. It burnt down during the Nika revolt in 532 when Justinian
was in power. After the riot, two famous architects, Isidorus
and Anthemeios, were commissioned with building the edifice which
still stands today. The church was completed and opened to the
public on December 26th 537 on St. Stephen's day. After being
used as a mosque for many centuries, the building may be visited
as a museum today.
The church of Chora
The existing church was first built in the 11th century, and remodeled
in the 12th century. Two hundred years later the church was remodeled
again after the Latin occupation. In the last remodeling process,
the inner narthex was rebuilt and the outer narthex and paracclesion
were added.
Istanbul
is a city with a multicultural population of 14 million people.
The Patriarch of the Greek Orthodox church resides here, and among
others the St.Stephen Church Of Bulgarians may be visited as well
as numerous Catholic, Armenian, and Assyrian churches.
|